Editorials
REVIEW: An Architecture of Refusal
In Abuja, a single open bookshelf is set against the quiet closure of the law. The staging is too sparse for its subject; the performance and the manuscript that travel with it are not.
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On 2 August 2019, Abubakar Idris—widely known online as Dadiyata—was abducted from his home in Kaduna by unidentified armed men. A university lecturer, husband and father, he was also a political commentator. Seven years after his abduction, section 164(1) of Nigeria’s Evidence Act 2011 provides that a person not heard from for seven years by those who would naturally have heard from him is presumed dead, unless the circumstances of the case account for his absence without assuming his death. The Act makes no presumption about when he died; it does not establish a perpetrator or explain what happened. It offers the form of closure while answering nothing. Where Is Dadiyata?—an ambitious travelling exhibition, manuscript and public intervention developed under the Goethe-Institut Nigeria’s Art & Country initiative—refuses that closure. The project is a counter-event to the legal threshold. In its Abuja edition, hosted at the Gatefield Office, a public strategy and media group, the exhibition rests on a single stark spatial gesture: a plain wooden bookshelf standing apart in the centre of the room beside an empty chair. The shelf holds Dadiyata’s belongings—his books, garments, prints and a radio playing music he listened to.
As an architectural decision, the open shelf functions as an anti-coffin. Where a coffin closes a life to bury a body, the open shelf holds memory, text and questions in public circulation. Yet the Abuja installation risks feeling sparse. Standing alone at the centre of the room, the shelf holds Dadiyata’s belongings without fully conveying his trajectory or the motivations behind his politics. The space feels diminished by that omission; a deeper account of the man could have been drawn out here. That physical sparsity was electrified by live performance. Opening the show, poet and artist Al Amin Al Hassan performed his interdisciplinary work, Silence as Language. His spoken-word delivery turned the room’s quiet into a visceral confrontation with what the project frames as state-sponsored erasure. Hassan bridged text and space, demonstrating how oral performance can activate an otherwise minimal environment.
Beyond its physical components, the exhibition raises uncomfortable questions about public memory and the making of civic heroes. Amnesty International’s 2020/21 report describes Dadiyata as an “activist and government critic”. The accompanying manuscript gives a more specific account of his politics: it identifies him as a champion of the Kwankwasiyya movement. A broad civic label can obscure those partisan affiliations, making a political life easier to absorb as a universal symbol of loss. Acknowledging Dadiyata’s political commitments does not excuse his disappearance; it sharpens the point. In this case, belonging to an opposition movement did not protect him from disappearance. Where the Abuja exhibition is minimal, the manuscript provides a rigorous counter-archive.
Across three sections—Part I: The Question, Part II: Memory Refuses and Part III: Disappearance & Refusal—the manuscript gathers essays, poetry, legal analysis and visual archives. In The Political Economy of Erasure, Seyi Lasisi reads Dadiyata’s disappearance as an instrument of state power and public discipline. Ogochukwu Umeadi’s 66 Ways to Completely Erase a Man is a biting satire of the administrative procedures that turn horror into background noise. Sulaiman A.M.’s The Pattern That Eats Its Own draws a historical parallel between the attempted 1984 abduction of Umaru Dikko, found drugged in a crate bound for Nigeria, and Dadiyata’s disappearance in 2019. Together, the texts give the project the political and historical context its spare Abuja installation lacks. The Abuja layout would have benefited from a richer spatial framework to match its emotional stakes. Yet the broader project succeeds in transforming a legal threshold into an ongoing public reckoning. After its Abuja and Kaduna presentations, as the project moves towards Lagos, it keeps the question unburied. We continue to ask: Where Is Dadiyata?
Where Is Dadiyata? was presented at the Gatefield Office, Abuja, from 2 to 20 August 2026, and at Open Arts Foundation, Kaduna, from 2 to 20 September 2026. Its Lagos presentation at Goethe-Institut Nigeria is scheduled to run from 4 November 2026 to 30 January 2027. The project is the 2026 edition of Art & Country, an initiative of the Goethe-Institut Nigeria.
Aisha Aliyu-Bima is a writer and curator based in Abuja.
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